SABAD/ SOUND/ WORD
We speak Languages.
One is English, one is Hindi, one is Panjabi, or Tamil, Kanada, Maliyalam or
something else. We speak language, systems of thought, and they have become so
important that we can die for them. Man can die for words, for mere words. Someone
calls his language useless—then man can fight, for a mere word he can kill
other. The word has become so important. This is nonsense, but this is history
and this is how we are still behaving.
As single word can
create such a disturbance in you that are ready to kill or to die for it. We speak
languages, systems of thought. What are languages? Thoughts arranged logically,
systematically, in a pattern. And what are thoughts? Words arranged in a system,
meaningfully. And what are words? Sounds, upon which it is agreed that they
mean either this or that. So sounds are basic; they are the basic structure of
the mind. Languages are the peak, but the bricks by which the whole structure
is raised are sounds.
What is wrong? A sound
is just a sound, and the meaning is given by us, agreed upon by us; otherwise
it has no meaning. The meaning is invested by us, projected by us; otherwise “a
aa” is just a sound—it is meaningless. We give it a meaning, and then we create
a system of thought around it. Then this word becomes very significant, and
then we make a language around it. Then you can do something, anything, for it.
You can die or you can live for it. If someone insults this sound “a aa,” you
can become infuriated. And what is this/ just an agreement, a legal agreement
that “this word means this.” No word means anything in itself, it is simply a
sound.
Bold sentences above
says to go in the reverse order—go backwards. Come to the sounds, then, more
basic than sounds, a feeling is somewhere hidden. This has to be understood. Man
uses words. Words mean sounds with meanings that are agreed upon. But animals,
birds use sounds without any linguistic meanings. They do not have any
language, but they use sound with feeling. A bird is singing: it has a “feeling”
meaning in it, it is indicating something. It may be a call for the partner,
for the beloved, or it may be a call for the mother, or the child may be
feeling hungry and just showing his distress. It is indicating a feeling.
Above sounds there
are words, thoughts, languages; below sounds are feelings. And unless you can
get below feelings, you cannot get below mind. The whole world is filled with
sounds, only the human world is filled with words. And even a child who cannot
use language uses sounds. Really, the whole language developed because of
particular sounds that every child is using all over the word.
For example, in any
language the word ‘mother’ is somehow related with ‘ma’. It may be ‘amma’, it
may be ‘Mummy’, it may be ‘mata’, it may be ‘ma’,-- anything—but somewhere it
is related with the sound “ma” in all the languages, more or less. The child can
utter “ma” most easily. The first sound which the child can utter is “ma”, then
the whole structure is based on this “ma”. A child utters “ma” because it is
the first sound which is for the child to utter. This is the case anywhere, in
any part of the World, in any time. Just because of the structure of the throat
and the body. “ma” is the easiest sound to utter.
And the mother is the
nearest and the first person who is meaningful. So the first sound becomes
associated with the first person who is meaningful, and from this mother,
matter, mata, ma, all the other words are derived. But when the child for the
first time utters “ma”, he has no linguistic meaning for it, but a feeling is
there. And because of that feeling the word becomes associated with the mother.
That feeling is more basic than the sound.
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