Renunciation
as Supreme Enjoyment
This
is all Occult science, each and everything is related to the subject, to make
more simplified for the human being the
Upanishad are written.
Greek thinker Diogenes gave up everything.
Like One of the Lord Mahavira, he lived naked. All he kept was a begging bowl,
for begging and drinking water. One day, he saw a villager drinking water by
cupping his hands, so he immediately threw away his begging bowl.
The villager asked him, “What have you done?”
He replied, “I never knew that one could drink water by cupping one’s hands –
now why should I be deprived of such a joy? The begging bowl is only a dead
thing, and when I fill it with water I feel nothing from it. When I fill my
hands with water, they feel the connection with water, its coolness, and its
life-giving energy. My love also enters the water through my hands, and it
becomes alive. So I will be drinking that too.”
The first time Diogenes cupped his hands and
drank water from them, he started dancing! He said, “What a fool I was to use a
dead vessel to drink water from, because it made the water dead, too. The
energy from my hands, the heat, could not pass through to the water. And this
was also insulting to the water.”
Our senses have become numb like his bowl.
Whatever we receive through them becomes dead. Food on the plate looks
beautiful; the minute it enters your mouth it becomes ordinary. Music becomes
mundane when it enters your ears. Flowers lose their beauty when seen through
your eyes.
We make everything ordinary – whereas
everything in the world is extraordinary. The flower you see on a tree has
never blossomed before. It is absolutely new. It is impossible to find another
flower like it on this earth. It has never existed before, and it will never
exist again in the future. Our eyes turn the existence of a unique flower into
something mundane when we say, “It’s okay – we’ve seen thousands of roses like
this before.” Because of the thousands you have seen, your eyes have become blind
and you cannot see what is there, present, in front of you. What have those
thousands of flowers got to do with this one?
Emerson has written that upon seeing a rose
it came to his mind that the flower has no idea of the existence of thousands
of other flowers – neither of the flowers still to come, nor of those which
have gone before. This rose is present, here and now, offering itself to the
divine. It is joyful because it does not compare itself with any other. But
when he sees it, the thousands of others which he has seen get in the way. His
vision is blurred, and the unique experience of this flower goes to waste. He
doesn’t perceive its beauty; the strings of his heart are not moved, nor are
his senses stirred.
We live in a unique world. The divine is
manifested here in so many ways all around us. But we’ve made a grave of our
senses. We are only passing through life – nothing touches us. We ask, “Where
is bliss, where is godliness?” – and it is present all around us! Inside,
outside, there is nothing other than godliness. By abusing our senses, we kill
the one who could experience it.
Renunciation is the science of supreme
enjoyment. Only someone who knows how to let go is able to experience. Let go
of the meaningless so that you can realise the meaningful; let go of sensations
so that you can perceive the subtle.
Renunciation is something a unique type of
enjoyment, but very few can see it this way.
This cannot be among the common people, we
cannot even think of parting with our belongings.
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