Wednesday, April 15, 2020


Experiencing Om

Om is the principal Divine Sound. It is Supreme source of music. All the musical notes of Nature are interwoven in it. The chirping of birds sitting on the trees, the peaceful atmosphere of high mountain peaks, the melodious sound of waterfalls, the whistling sound of winds blowing past the trees, the roaring sound of ocean waves, the thundering sound of clouds – the essence of all these is hidden in Om.

Om is the seed of alphabets / words / syllables. All the words emerge from it and all of them get merged into it. Not only Vedas but also the Bible and other scriptures are the manifestations of Om. Gita and Gayatri too have emerged out of it. That is why Vedas say "One who has realized the essence of Om, nothing remains to be realized by him." Bible too repeats the same truth when it says: "In the beginning was the word; and the word was with God; and the word was God". Everything in this universe has been created by that primordial Sound.

Om is the seed of this wonderful creation. It is the Supreme source of all kinds of energies. All the currents of energies responsible for sustaining and maintaining this vast universe originate from Om. That is why Upanishads say that everything in this world has emerged out of Om and everything will merge back in Om. All the mysteries from the subtlest to the most gigantic are hidden in this Om.

Om is the Supreme symbol for meditation. All the mysteries are unravelled by meditating on Om and the imprisoned splendours within us get released. Om is hidden within everyone but it is veiled by our ego-cantered ignorance. As soon as imprisoned splendour of Om is liberated, all suffering gets transformed into bliss. This liberation is possible through meditation. It is through meditation and Gayatri Sadhana that the seed of Om is nurtured, sprouts up and grows into the tree of self-awakening. Then it no longer remains the subject of scriptural discussion but a concrete undeniable experience.

Shakti Sadhana - Amrit Chintan

Whatever exists in this world (animate as well as inanimate) is the manifestation of Shakti (Eternal Power). At some places it appears as dormant inactivity while at others it is seen as awakened activity. All the forms of life have originated from it. It is this consciousness that is seen in all the fauna and flora. It is this energy that is responsible for all the action, growth and expansion in this world. The whole cosmos is the play of Shakti.

The play of this Shakti in human life is deeply mysterious. The awakening and strengthening of the three layers of our body physical, subtle (Austral) and causal; and the five koshas (shells) annamaya, pranmaya, manomaya, vigyanmaya and anandmaya generate different types of currents of Shakti. The awakening of different subtle chakras muladhar, swadhisthan, manipur, anahat, vishuddhi, ajóa and sahastrar - is done for unravelling the mysterious world of this Mahashakti. In fact kundalini maha Shakti is the base of human life itself. Mother Goddess Adya Shakti Herself energizes the awakened kundalini and enables a sadhak to achieve the highest goal of life.

People, who remain ignorant of this mysterious play of Shakti, are akin to a fish that is thirsty in the vast sea. Those, who strive to delve deep in this mystery and undertake appropriate sadhana, achieve the honour of being called the children of Adyashakti. They become full of spiritual power. Nothing is impossible for them to achieve and accomplish.

The supreme knowledge of this Shakti sadhana, capable of transforming the impossible into the possible, is hidden in the twenty-four letters of Gayatri Mahamantra. Advanced sadhaks realize this truth. From this point of view, the nine days of Navaratri are very significant and auspicious for Gayatri sadhana. Those sadhaks who undertake the sadhana of Gayatri Mahashakti, will become dynamos of uplifting spiritual energy which will be a boon for themselves as well as the society. Let all parijans (Family Members) engage themselves in intensive Gayatri sadhana during the Navratri Parva.

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