WHY DO people go to a
temple?
The
answer is obvious: to find peace, to sit and meditate and to feel energy of
those who have meditated there earlier. The sun Light is present all over the
earth atmosphere, but when we use the Double convex lens the light is
concentrated and the intensity of the heat is so much it will have a burning
effect.
But
today, most of the traditional temples have become centres of trade and
politics. Regular prayers may be offered here, but these prayers are formal and
out of a fear of God. There’s no innocence in these prayers. In such an
atmosphere polluted with materialism and politics, meditation is not possible.
If we are really interested in meditation and prayer, we need to look for a
different kind of temple and one that is not man-made.
The
good news is that such unpolluted temple of love still exists. You will find
them in nature. Go and sit under a tree, breathe and meditate and you will be
filled with love and prayer. The tree always gives life-energy. It will never
ask you about your religion or caste. You can hug a tree and you will feel its
heartbeat. And at the same time, you will also feel your own heartbeat.
But
when you hug fellow human beings because nobody nowadays hugs anyone
unconditionally. The tree is a temple of love, as it always gives. Go to
mountains or the sea and sit in the open space. While you listen to the sound
of mountain streams, you will automatically start meditating. Mountains need a
certain kind of an atmosphere, a space for the soul, where it can fly high in
the Sky. And that’s possible only in nature.
Knowledge
is divided between phenomenology, science of the changeable and ontology,
science of the unchangeable, ontology is the realm of beings and phenomenology
that of becoming. To explain it to the laity, Christianity uses the word
‘father’ for ontology and ‘son’ for phenomenology. The Holy Spirit is
individualised consciousness that mediates the two.
Phenomenology
is the mixing and constant flux of the five elements: solid, liquid, gas, space
and heat. The five elements are interdependent and are created from one
another. For anything to be solid, it must have been liquid previously. For
anything to be liquid, heat is required, for eon-a-eon, the sun has Caused the
earth to relive in a manner that H20 remains in liquid form in a narrow
temperature range of zero to a hundred degrees. This is a feat of wondrous
exactitude as temperatures in the cosmos range from negative to positive
infinity. In order to have heat, some combustive gas is required. All this
interplay occurs in space, which is the mother element. Matter occupies
infinitely less than one zillionth of cosmic space, where the Leela लीला of phenomenology takes place.
Science
limits itself to this zillionth of cosmic space occupied by matter. Hence, it
has been said that science is an incomplete philosophy, but philosophy is
complete science oncologists posit that we are pure spirit, trying to learn how
to be human. At birth, we are pure; pure consciousness. The difficulty lies not
in being pure consciousness, but in being human. Completely alien to our being,
we are constantly trying to master manmade functions ranging from table
mannered to law, family governance to human love. It’s a comedown; a ‘thud’
keeps us in febrile fever. Ontology is the science of the unchangeable,
undivided, pure consciousness. Knowledge of pure consciousness makes us realise
that the entire universe is nothing but consciousness. I Am That. I am the
entire universe, and the functioning of the universe is my responsibility. The
brain is incapable of grasping the essence of ontology – It can only
categories, divide and choose, assuming separateness, that there are two to
choose from. The higher the IQ, the more divisive the brain, since pure
consciousness is one, the brain. Since pure consciousness is one, the brain
cannot grasp it in a thousand lifetimes.
To
know your being or virginal ontological being or virginal ontological state is
to resolve, ‘I am a pure virgin’. A virgin is one who is untouched by man.
Hence, no thought emanating from any man can touch you. No political, economic
or scientific theism penetrates your pure state. The very concept of a universe
is a creation of man; even the creator is a creation of man. If the universe
and god do exist, they are a part of your pure consciousness. Once stabiles in
your virgin state, everything that emanates from you is pure.
What
the world calls knowledge, oncologists define as ignorance. Armed with this
ignorance, they can be billionaires, presidents or physicists. Even as they
watch, their wealth will be surpassed, nations subjugated, scientific ideas
bombed.
They
are at the feet of the masters of ontology, the masters of truth. Newton
defined truth as ‘that which is invariant in all frames of reference ‘. All
frames of reference lean on the inventive constructs of time and space. Oncologists
would simply say that they are changeable and hence are untruths – even by
Newton’s definition. Know the truth will set you free. The phenomenological
world will be at your beck and call. Pity, you’ll have no use for it, having
sublimated it…(Remember the lie is the prime stage of Paap पाप )
The
Real possessions that bind us are our memories, our inner possessions. Memory
is an attachment, a holding on to an experience, an accumulation in which
energy is trapped. Memory is a form of matter, a substance in the mind. It is
the residue of an experience that has left a mark within us. The degree of our
attachment to the past is the degree of our materialism. Our memories form the
landscape of the world of illusion and sorrow, samsara संसार, in which we are caught this world of
memory is revealed during dream and fantasy. It underlies our waking
consciousness and distorts our perception. Hence our fall into dream or fantasy
is a fall into the inertia of our own minds. The more we are attached to the
past, the heavier is the weight of our ignorance.
We
can easily measure our spiritual ignorance in life: it is equal to the density
of our thoughts, our habitual stream of memory based considerations. Similarly,
the knowledge that we clinch to through thought obstructs us from seeing the
truth. We are not bound to the external world or to the matter outside us. It
is the world inside us, the matter within our own minds that binds us. Only
when we take the world inside ourselves through thought does it cause anxiety.
If we let the world be, it takes care of itself in the natural harmony and
freedom of existence.
Consciousness
is immaterial and thought is mater. To fall into thought is to introduce a
foreign substance (matter) into our unbounded consciousness and to weight it
down. Our thoughts are our matter, through which we fall into the material
world. To acquire things mentally through name, recognition and identification
is to add to the ignorance within us. The mind emptied itself naturally –
consciousness itself is emptiness, immateriality and boundless space-when we do
not fill it with cares and anxieties.
The
realisation that thought is a burden is the end of thought. All worry and care
is useless weight that separates us from the beneficence of existence, drawing
upon us the very disharmonies that we wish to avoid. When we release the burden
of thought through the perception of its foreign nature, we transcend the
entire world.
Is
our life worth living? Are we really living or pretend to be living? Are we
really conscious of what we are doing? Unfortunately, the way we live is
nothing but just a mechanical process. We have become a robot no intelligence,
no thought, no awareness, no awakening. Every moment we are living
unconsciousness, which mars our happiness. But why are we doing this?
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