Sex
and spirituality (संभोग
से
मोक्ष
तक)-2
The
deeper you can love yourself in the true sense of the word, the deeper you can
love God. Since you are God’s creation when you experience a great orgasm, you
are rejoicing in the joy of connecting with the divine. So if you take sex out
of its temporal context than you will see that a spiritual experience can grow
out of this humblest of biological acts. However to experience that ultimate
bliss where you are one with the divine, where you feel a cosmic energy rushing
through you, needs practice and open mind and a willingness to surrender
oneself completely without shame or guilt to your chosen partner. For in the
true union of the two partners in scared sex lies the release of that cosmic
energy.
Mystical
Sex is the Sex elevated from the mundane onto a spiritual plane. A seemingly
incongruous combination but, so only to our conditioned minds, which have been
taught to regard sexual activity as something to be hidden, or frowned upon.
Sexuality actually is the most intense of sensuous experience, because all the
five senses are simultaneously involved in a sexual act. It is therefore the
most direct experience to realise the power of the five senses and to
understand the meaning of desire. Yes, it also then gives you the feel of what
it is like to practice withdrawal of senses. But first let's talk of mystical
sex. Sexual preparation, sexual activity and finally, the last phase of compel,
which is the cause of our being. For these brief moments, the medley of
thoughts that normally run through our minds simply stops.
What
one achieves through sexuality is a very short- lived experience of
spirituality. There are two paths from here on-
The
first to extend the brief experience into a longer one through practice of
pranayama प्राणायाम that is by developing single pointed ness that directs
orgasmic energy towards our head, thereon to the solar plexus.
And
the second path is to transcend the Sexual experiencing and channel the sexual
energy elsewhere to creative works, to healing others, to heal our self, to
meditate successfully and to experience this energy in all other areas without
involving a sexual act.
This
takes us to celibacy. Celibacy is not the killing of sexual energy; it is the channeling of this energy to other areas of our life. It is the transcending of sexual
bodily pleasure derived from our senses on to the experience of reality -
beyond the senses. It is to be able experience the beatitude we have felt in
that of orgasmic moment- in us- by our self without a sexual act.
This
is Brahmacharya ब्रह्मचार्य, a redirection of sexual energy towards a meditative
experience or other spiritual experiences. It is the withdrawal of the mind and
body from the senses. In the Vedic वैदिक tradition all human beings are
governed by a five fold structure which is
(a) External security, contentment
(b) Fulfillment of our desires
(c)
Living according to the natural laws and
(d)
Evolving towards ultimate freedom.
Astha आस्था, Kama काम, Dharma धर्म and Moksha मोक्ष. A human being can live on all four simultaneously or choose to live on one or other. If his choice is the last that is moksha मोक्ष, mukti मुक्ति (Salvation/Nirvana) transcendence, then the yogic योगिक tradition prescribes a code of conduct-these are Yamas यम and Niyamas नियम. The five Yamas यम are-
(a) Truthfulness
(b)
Honesty
(c)
Non possessiveness
(d)
Non violence and very importantly
(e)
Brahmcharya ब्रह्मचार्य celibacy.
Women
in Tantric तांत्रिक
Traditions" says "Some tantric तांत्रिक process felt that a celibate" in
"The Art of Sexual Ecstasy and The Art of Sexual magic"
"You
have to go into the hell of darkness
You
have to taste the best foods
You
have to F… your brain out
You
have to go into a cave and meditate You have to do it all"
There
is saying that “Man goes to heaven through the gate of Hell.”
The
cause of most of the unhappiness on the earth is that man and woman have
actually forgotten how to make love. This means that only the individual man or
woman have any chance of starting to correct it. There can be no mass solution.
The problem is too personal and too deep. Everybody has to do it for himself or
herself or it cannot be done.
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