Mind must not be
allowed to stray
Discrimination and dispassion for worldly objects are the two “Purifying” agents which can ensure steadiness of the mind. Religious prescriptions might prove purposeless so long as one is immersed in ordinary activities. Spiritual progress can be achieved only with scriptural knowledge and detachment. It may prove an exercise in futility to read holy text if one’s mind is not endowed with these factors. Hence if we cultivate them by practice, we will get released from desires.
Discrimination and dispassion for worldly objects are the two “Purifying” agents which can ensure steadiness of the mind. Religious prescriptions might prove purposeless so long as one is immersed in ordinary activities. Spiritual progress can be achieved only with scriptural knowledge and detachment. It may prove an exercise in futility to read holy text if one’s mind is not endowed with these factors. Hence if we cultivate them by practice, we will get released from desires.
The
hearts of those, whose detachment is strong and acute, will always long for
God. They never seek anything but the almighty Himself. For them, the world
will appear as a veritable well wherein that they may get drowned at any
moment.
Knowledge
can be gained by tasting all possible conditions of life-from the humblest to
the highest positions, through observation and thereby get convinced of the
trivial nature of the worldly enjoyments. The mind should be taken out of the
dark cell of the world and exposed to the full blaze of the self-effulgent
Divinity.
In
a forest full of thorns and briars, it is impossible to walk barefooted. We can
do so provided the entire area is covered with leather or by wearing shoes. The
former is distinct impossibility likewise; the mind is troubled with
immeasurable wants. There are two ways to escape from their influence. Either all
the desires should be satisfied or all of them given up. The former course
cannot even be dreamt of, because new wants will grew overtime.
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