WHY DO people go to a temple?

 

The answer is obvious: to find peace, to sit and meditate and to feel energy of those who have meditated there earlier. The sun Light is present all over the earth atmosphere, but when we use the Double convex lens the light is concentrated and the intensity of the heat is so much it will have a burning effect.

But today, most of the traditional temples have become centres of trade and politics. Regular prayers may be offered here, but these prayers are formal and out of a fear of God. There’s no innocence in these prayers. In such an atmosphere polluted with materialism and politics, meditation is not possible. If we are really interested in meditation and prayer, we need to look for a different kind of temple and one that is not man-made.

The good news is that such unpolluted temple of love still exists. You will find them in nature. Go and sit under a tree, breathe and meditate and you will be filled with love and prayer. The tree always gives life-energy. It will never ask you about your religion or caste. You can hug a tree and you will feel its heartbeat. And at the same time. You will also feel your own heartbeat.

But when you hug fellow human beings because nobody nowadays hugs anyone unconditionally. The tree is a temple of love, as it always gives. Go to mountains or the sea and sit in the open space. While you listen to the sound of mountain streams, you will automatically start meditating. Mountains need a certain kind of an atmosphere, a space for the soul, where it can fly high in the Sky. And that’s possible only in nature.

Knowledge is divided between phenomenology, science of the changeable and ontology, science of the unchangeable, ontology is the realm of beings and phenomenology that of becoming. To explain it to the laity, Christianity uses the word ‘father’ for ontology and ‘son’ for phenomenology. The Holy Spirit is individualised consciousness that mediates the two.

Phenomenology is the mixing and constant flux of the five elements: solid, liquid, gas, space and heat. The five elements are interdependent and are created from one another. For anything to be solid, it must have been liquid previously. For anything to be liquid, heat is required, for eon-a-eon, the sun has Caused the earth to relive in a manner that H20 remains in liquid form in a narrow temperature range of zero to a hundred degrees. This is a feat of wondrous exactitude as temperatures in the cosmos range from negative to positive infinity. In order to have heat, some combustive gas is required. All this interplay occurs in space, which is the mother element. Matter occupies infinitely less than one zillionth of cosmic space, where the Leela of phenomenology takes place.

Science limits itself to this zillionth of cosmic space occupied by matter. Hence, it has been said that science is an incomplete philosophy, but philosophy is complete science oncologists posit that we are pure spirit, trying to learn how to be human. At birth, we are pure; pure consciousness. The difficulty lies not in being pure consciousness, but in being human. Completely alien to our being, we are constantly trying to master manmade functions ranging from table mannered to law, family governance to human love. It’s a comedown; a ‘thud’ keeps us in febrile fever. Ontology is the science of the unchangeable, undivided, pure consciousness. Knowledge of pure consciousness makes us realise that the entire universe is nothing but consciousness. I Am That. I am the entire universe, and the functioning of the universe is my responsibility. The brain is incapable of grasping the essence of ontology – It can only categories, divide and choose, assuming separateness, that there are two to choose from. The higher the IQ, the more divisive the brain, since pure consciousness is one, the brain. Since pure consciousness is one, the brain cannot grasp it in a thousand lifetimes.

To know your being or virginal ontological being or virginal ontological state is to resolve, ‘I am a pure virgin’। A virgin is one who is untouched by man. Hence, no thought emanating from any man can touch you. No political, economic or scientific theism penetrates your pure state. The very concept of a universe is a creation of man; even the creator is a creation of man. If the universe and god do exist, they are a part of your pure consciousness. Once stabiles in your virgin state, everything that emanates from you is pure.

What the world calls knowledge, ontologists define as ignorance. Armed with this ignorance, they can be billionaires, presidents or physicists. Even as they watch, their wealth will be surpassed, nations subjugated, scientific ideas bombed. They are at the feet of the masters of ontology, the masters of truth. Newton defined truth as ‘that which is invariant in all frames of reference ‘. All frames of reference lean on the inventive constructs of time and space. Ontologists would simply say that they are changeable and hence are untruths – even by Newton’s definition. Know the truth will set you free. The phenomenological world will be at your beck and call. Pity, you’ll have no use for it, having sublimated it…(Remember the lie is the prime stage of Paap)

The Real possessions that bind us are our memories, our inner possessions. Memory is an attachment, a holding on to an experience, an accumulation in which energy is trapped. Memory is a form of matter, a substance in the mind. It is the residue of an experience that has left a mark within us. The degree of our attachment to the past is the degree of our materialism. Our memories form the landscape of the world of illusion and sorrow, samsara, in which we are caught this world of memory is revealed during dream and fantasy. It underlies our waking consciousness and distorts our perception. Hence our fall into dream or fantasy is a fall into the inertia of our own minds. The more we are attached to the past, the heavier is the weight of our ignorance.

We can easily measure our spiritual ignorance in life: it is equal to the density of our thoughts, our habitual stream of memory based considerations. Similarly, the knowledge that we clinch to through thought obstructs us from seeing the truth. We are not bound to the external world or to the matter outside us. It is the world inside us, the matter within our own minds that binds us. Only when we take the world inside ourselves through thought does it cause anxiety. If we let the world be, it takes care of itself in the natural harmony and freedom of existence.

Consciousness is immaterial and thought is mater. To fall into thought is to introduce a foreign substance (matter) into our unbounded consciousness and to weight it down. Our thoughts are our matter, through which we fall into the material world. To acquire things mentally through name, recognition and identification is to add to the ignorance within us. The mind emptied itself naturally – consciousness itself is emptiness, immateriality and boundless space-when we do not fill it with cares and anxieties.

The realisation that thought is a burden is the end of thought. All worry and care is useless weight that separates us from the beneficence of existence, drawing upon us the very disharmonies that we wish to avoid. When we release the burden of thought through the perception of its foreign nature, we transcend the entire world.

Is our life worth living? Are we really living or pretend to be living? Are we really conscious of what we are doing? Unfortunately, the way we live is nothing but just a mechanical process. We have become a robot no intelligence, no thought, no awareness, no awakening. Every moment we are living unconsciousness, which mars our happiness. But why are we doing this?