Shakti Sadhana

Whatever exists in this world (animate as well as inanimate) is the manifestation of Shakti (Eternal Power). At some places it appears as dormant inactivity while at others it is seen as awakened activity. All the forms of life have originated from it. It is this consciousness that is seen in all the fauna and flora. It is this energy that is responsible for all the action, growth and expansion in this world. The whole cosmos is the play of Shakti.

The play of this Shakti in human life is deeply mysterious. The awakening and strengthening of the three layers of our body physical, subtle and causal; and the five koshas  (shells) Like an Onion layers, annamaya, pranmaya, manomaya, vigyanmaya and anandmaya generate different types of currents of Shakti. The awakening of different subtle chakras muladhar, swadhisthan, Manipur, anahat, vishuddhi, ajóa and sahastrar - is done for unraveling the mysterious world of this Mahashakti. In fact kundalini maha shakti is the base of human life itself. Mother Goddess Aadi Shakti Herself energizes the awakened kundalini and enables a sadhak to achieve the highest goal of life.

People, who remain ignorant of this mysterious play of Shakti, are akin to a fish that is thirsty in the vast sea. Those, who strive to delve deep in this mystery and undertake appropriate Sadhana, achieve the honor of being called the children of Adyashakti. They become full of spiritual power. Nothing is impossible for them to achieve and accomplish.

The supreme knowledge of this Shakti sadhana, capable of transforming the impossible into the possible, is hidden in the twenty-four letters of Gayatri Mahamantra. Advanced

Sadhaks realize this truth. From this point of view, the nine days of Navaratri are very significant and auspicious for Gayatri Sadhana. Those Sadhaks who undertake the Sadhana of Gayatri Mahashakti, will become dynamos of uplifting spiritual energy which will be a boon for themselves as well as the society. Let all parijans engage themselves in intensive Gayatri Sadhana during the coming Navratri Parva.

A few week back, I was reading the ST “Looking for God in The Lab”

Yes you can see the God. Not in Science Lab but in your body Lab.

Well, let us try to understand it. As we all might know, our life has two faces. One is the external, which is most familiar to us. The holes in our ears open externally; our eyes also open up externally and keep watching what is happening in the outside world. We can see the things outside but we don’t even get a glimpse of what is there inside us. Is there nothing? No! The real substance, the essence is all inside us. They might be manifested externally but the basic elements of life lie deep within.

It is not outside; it is inside…. And what about the intellect through which we earn wealth and gain respect? That also is not external, but, an internal potential. We don’t see introvert and often keep wondering why God has befuddled mankind by giving us instruments of perception of the external things and events but no fine-tuned instrument of knowledge of the inner world. We never notice the immense treasure of talents, virtues and divinity, hidden inside our own self. What is easily seen by us is – my child, my material property, my this, my that, and what not! But we can’t see our future; The Omnipresent God and our souls are also far beyond our perception. What to say about the inner world, we can’t even see many components of our own body. We can’t look at our own eyes. If we just try to see (without a mirror) how is our nose, how are our eyebrows? How do our eyelids look like? If we can’t even see these gross external parts of the body, how will we see what is inside? When we peep into our inner world and attempt to know it, we perform some kind of dhyana. In fact, dhayana yoga is the best method of seeing inside (God).

As you cannot see your image (Reflection) on the surface of the sea, but can see the image (Reflection) on the surface of the pond, because the surface of pond is stable, whereas the surface of the sea is in turbulence.  To make your mind surface stable the thought waves are to be made at rest. Then close your eyes and (Invert your eyes) start seeing inside. You will be able to see the past and future to beyond your life.

The two are not really different. Enlightened evolution of the inner self is God. Our ultimate spiritual evolution is – shivoaham, sachidanandoaham, tatvamasi, ayamatmabrahm, pragyanambrahm. These five great maxims of Vedanta affirm that the soul, in its absolutely pure form, itself is God. Take the example of coal and diamond. Except for a minor difference in the atomic structure, the two are quite the same. Diamond is thus a refined form of coal. The soul and God are also basically the same except for the fact that the former is expressed within a limited identity (confined to the individual self) whereas the latter is unbounded, infinite. One is manifested in a tiny domain, while the other is gigantic, unlimited…. One is bounded by the thraldoms of maya, while the other is absolutely free. This is the only difference between us and The Divine. This difference is there because of the mist of ignorance covering up the resplendence of our inner self that keeps us cut off from our eternal origin. If we refine and illumine ourselves (by the purifying radiance of virtues and righteous knowledge) we can attain our soul-reality and also God-awareness. This is why (during the Dhyana Yoga) we meditate upon light; focus our attention upon the inner self, upon the sublime roots of our being and its ultimate goal….

Technology of Spirituality- Our Rishi Muni knew all this and were able to become limitless, who could see and with this power visit wherever they wanted, any planet they desire. So they knew Ten Thousands year back that Earth is Round and is not static, it is moving that is why we call Geography of Earth as Bhugole, Bhu mean Earth (Prithavi), Gole mean (round). And Jagat {which has a Gati (speed)}. Now we know the Earth is moving. 

The planet Mars is red, so the Hanuman was decorated with Sindur and Tuesday (Mangal) was the day made for worshiping Hanuman.