Karma (Action and
Deeds)
All of us, without exception, are curious to
know what the future holds for us. This is so because we believe that the
events in our lives are predestined. But who predestined. But who preordained
our futures God or the planets or our ancestors? Vedic scripture trill us that
it is none of these; it is we ourselves. Our destines are self-made, shaped by
our past Karma (actions and deeds).
The principle of cause and effect applied to
human life is nature’s law of Karma. Man’s present life, which includes his
physical features, place and family of birth, success and failures, affluence
and poverty, happiness and sorrow, is the direct result of what he has done in
his past lives –(As you sow, so shall you reap).
How do we know there is such a law? When some
undeserving persons get favorable results and deserving people get unfavorable
results; when good things come the way of evil persons while bad things happen
to good people, we conveniently attribute such happenings to good and bad luck.
But how does one explain inequalities at
birth? When one child is born healthy, intelligent and into an affluent family,
while another is born diseased, mentally retarded and to poor parents?
Inequalities at birth are incompatible with an all-powerful, all-loving,
all-benevolent and all-just God. Should not God provide everyone a level
playing field to start life with? Why then are there such glaring
discrepancies? Because, say the Shastras, upon birth one inherits, along with
his good or bad look and color of skin, the consequences of his God and bad
past deeds.
Reincarnation is central to the karma
doctrine. If a person is born blind, it must be due to something before his
birth, which means previous lives. Karma provides lives. Karma provides us with
the only rational explanation for our plight in this world.
The law of karma is strict, uncompromising
and relentless, and as precise and impartial as other natural laws of, say,
gravity and motion. Even the Devas (demigods) cannot do anything to alter
Karma’s Mata Parvati once asked her consort Lord Shiva to help a destitute
devotee of his, who was unable to even sustain in himself. Lord Shiva said that
it was impossible. But Mata Parvati insisted, saying that nothing was
impossible for him. To prove it Lord Shiva placed some gold coins directly in
the devotee’s path. However, as the devotee was approaching the gold pieces, he
chanced to close his eyes and missed the gold!
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