Human physiology with the Veda

The description is a beautifully related the Human physiology with the Veda by Dr. Tony Nadar in his book.

The Cell:- The basic unit of Human physiology – From the Unified field emerge quantum waves, which are the basis of what is seen in classical Physics as elementary particles. Elementary particles assemble to form atoms. Atoms groups together to form molecules. The most complex molecules are organic molecules. These organic molecules assemble to form the most complex organic molecule known as DNA (Deoxyribonucleic acid Carrying genetic information in chromosomes). The basic structure of DNA reflects/ contains the structure of the information necessary to build and maintain the function of the basic unit of the physiology- The cell. The cell is made of a collection of organic and inorganic molecules, which are assembled in a very precise and orderly manner. This precise and orderly structure of every cell and its components gives it the possibility of fulfilling specific function and allows it to maintain and reproduce itself.

The DNA is densely packed in the center of the cell. Various long segments of DNA wind around each other to form chromosomes. Chromosomes are paired, with half of the chromosomes of each cell coming from the father and half from the mother. The chromosomes of each cell are contained in a spherical structure in the cell center called the cell nucleus.

The bodies of different types of cells have different shapes. Most cells, however have a rather spiracle or ellipsoid shape, as shown above. Complex tubules and membranes hold the structure of the cell together, and these are called the cell skeleton or cyto skeleton. The outer wall of the cell is called the cell membrane.

On the cell membrane there are pores and different types of ‘gate ways’. Some of these ‘gateways’ are selective and allow only certain types of molecules to pass through, or they respond in special and elaborate “attachments” to the cell membrane are called receptors. Receptors respond and interact via transmitters with the cell environment and the cell nucleus. They keep the DNA informed!

Within the cell body are organelles that perform various functions that maintain the cell and create energy through the specialized process of transformation and metabolism. The cell nucleus acts like a silent catalyst, a silent witness which, togetherness with the cell receptors, the nervous system and epidermis with its receptors (formed by the ectoderm tissue) correspond to the cell nucleus and the cell receptors. The internal organ of the body (formed by the endoderm tissue) corresponds to the cell nucleus organelles.

Embryological Development- from 1 to many- The steps that lead to the formation of a complete living organism such as a human being starts from union of 2 special cells, each containing half of the normal number of chromosomes. This process is called fertilization.

One cell is rather stationary and ‘Silent’. The second cell has a tail that vibrates, allowing it to migrate with high energy and speed towards the first cell. It is therefore dynamic.

This is how the process of fertilization can be seen as the coming together of silence and dynamism. Dynamism collapsing on to silence in the first event, which leads to the many sequential steps necessary for the formation of an organism.

At the same time, the newly formed cell, with its newly assembled pairs & chromosomes, starts a very dynamic process of multiplication. The 2 primordial cells, whose chromosome was silent suddenly, become very dynamic when they unite. This is dynamism starting from silence. Silence leading to dynamism.

Since everything in creation, everything in the Universe is always changing, always dynamic. The “moments” of experience are in fact point of dynamism. They have no dynamism. They are infinitely silent. The term ‘Point’ is used in a mathematical sense. A point in mathematics has no dimensions. Even though we say, for example, that a line is made out of points. There is an infinite number, of points in any line! A point is the smallest possible value. When an expression such as ‘The point of dynamism” is used means Zero dynamism. i.e. total silence. The point of silence will refer to zero silence. i.e. infinite dynamism.

The First Cell- 3-in-1- As earlier described every cell contains 3 distinct aspects

1. The Nucleus
2. The cell body and its organelles and
3. The cell membranes and cell Skeleton.

Their togetherness in one structure, which we call the cell. We therefore already have the reality of 3-in-1 in the very first cell, as well as within each cell of any living organism.

The Zygote migrates and divides- from 1 to 8. The technical term for the first cell, which results from the union of two primordial cells described above, is a Zygote. The Zygote divides into 2 cells, each of which in turn divides into 2 cells, etc. in this way within 3 steps there is progress on from 1 cell to 2, to 4, to 8.

After development of the first 8 cells from the Zygote, after which the Zygote enters the uterus, where it is implanted. The timing is also significant. In term of three steps: The 8 cells stage is reached the third day after fertilization. (It takes 3 rotations of the earth around its axis, with three sunrises and 3 sunsets, to reach that stage here again we see the value of 3 steps).

ये तीनो देवता - जल, तेज़, और अन्न पुरूष को प्राप्त हो कर त्रिवित्र -त्रिवित्र हो जाते हैं। यही है "आध्यात्मिक शरीर विज्ञान "
Ye teeno Devta – Jala, Tez, aur Aann purush ko prapt ho kar trivrit – trivrit ho jate hain yahee hai “Adhyatmic Shareer Vigyan

जो भोजन हम करते हैं वह तीन प्रकार का हो जाता है।

Jo Bhojan hum karatey hain vah teen prakar ka ho jata hai.

उसका स्थूल भाग मल हो जाता है। मध्य भाग मांस और चर्बी बन जाता है। जो सूक्षम भाग है वो मन बन जाता है।
Uska Sthul Bhag mal ho jaata hai.
Madya Bhag Mans aur Charbee ban Jata hai.
Jo Sukasham Bhag hai vo maan Ban Jaata hai.

कहावत है की जैसा खाओ अन्न वैसा हो मन ।
Kahavat hai ki jaisa khao Aan vaisa ho Maan

पीया हुआ जल तीन प्रकार का हो जाता है। Piya hua Jal Teen prakaar ka ho jaata hai.

इसका स्थूल भाग मूत्र , मध्य भाग रक्त और सूक्षम भाग प्राण हो जाता है ।
Iska Sthul Bhag mutra (Urine)
Madhya Bhag Rakt (Blood) Aur
Sukashm Bhag praan (Life) ho jaata hai.

खाया हुआ घृत (घी) आदि तीन प्रकार का हो जाता है ।
Khaya hua ghrit (Ghee/ Butter Oil) aadi teen prakar ka ho jaata hai.

इसका स्थूल भाग हड्डी हो जाता है।

मध्य भाग मज्जा बन जाता है। और सूक्षम भाग वाणी हो जाता है।
Iska sthul bhag haddi (Bone) ho jaata hai.
Madhya Bhag mazza ban jaata hai. Aur
Suksham Bhag vaani (Sound/ Aaawaz) ho jaata hai.
इसीलिए मन अन्नमय है, प्राण जलमय है, और वाणी तेजोमय है।
Isliye Maan Aaanmaya hai, Praan Jaalmaya hai, aur Vaani tezomaya hai.

जैसे मथे हुए दही का सूक्षम भाग नवनीत बनकर ऊपर आ जाता है और वाही मन बनता है । इसीप्रकार पिए हुए जल के सूक्षम भाग ऊपर आ कर प्राण बनता है। जल को इसीलिए तो प्राण और बादल को प्रजन्य कहते हैं । भक्षण हिये हुए तेज़ या घृत का सूक्ष्म भाग ऊपर आ कर वाणी का रूप लेता है। इसी के बल पर ऋषि- मुनि शाप दे कर किसी को भष्म तक कर डालते हैं।
Jaise mathe huay dahi ka sukashm bhaag navneet ban kar upar aa jata hai aur vahi maan banta hai. Isee prakar piye huye jal ke suksham bhag upar aa kar pran banta hai. Jal ko isee liye to pran aur badal ko prajanaya kahtey hain. Aur bhakshan kiye huye tez ya ghrit ka sukashm bhag upar aa kar vani ka roop leta hai. Isee ke bal par rishi-Muni Shap de kar kisi ko bhashm tak kar dalte hain.

यदि तुम्हारी जीविका भ्रष्ट साधनों से चलती है तो तुम उससे होनेवाले अक्षय और उपद्रव को देख ही नहीं सकते । और देखोगे भी तो उधर ध्यान न दोगे । दूसरे ध्यान दिलाएंगे भी तो भ्रष्टता का समर्थन करोगे या चुप लगा जाओगे.
Yadi tumhari jivika Bhrasht sadhno se chaltee hai to tum usasey honey wale ashkaya aur upadrav ko dekh hi nahee saktey. Dekho bhi to udhar dhyan na dogey. Dusrey dhyan dilaengey bhi to bharshtta ka samarthan karoge ya chup laga jaogey.


The Mind is the internal Organ, and "Mind is surely made of food, vital force is made of water, and speech is made of fire"- "Of curd when it is churned, that which is its subtle part (Butter) rises upward. That becomes clarified butter. In this very way, of food whenit is eaten, those which is the subtle part, that rises upward, and that becomes mind"